Entries in Scott Clark (6)
And another response...
The good Doctor RSC responds on the Heidelblog.
How Reformed must a Reformed minister be?
A couple of days ago, as I was doing some reading on the background of the Synod of Dort in preparation for our Sunday evening sermon series on the Doctrines of Grace, I realized that we are less than two weeks away from the 400th anniversary of the day Jacob Arminius became a Calvinist. That is to say, October 19, 1609 was the day Arminius died and departed this world (and thus ceased to be an Arminian, get it?).
Who exactly was Jacob Arminius and why is he important? Arminius was born in Holland in 1560 and educated at the Reformed University of Leiden and under Theodore Beza (Calvin’s successor) at Geneva. He was ordained as a minister in the Reformed churches in 1587 and served as a pastor until 1603 when he was to the theological faculty of Leiden. During the 1590s, his preaching through the book of Romans caused many to question his fidelity to Reformed doctrine.
Clark on Dealing with Lapsed Members and a Transient Culture
Indeed this is a problem Reformed churches face continually: an individual/couple/family takes our twelve-week membership class, is interviewed by the Consistory, makes vows in public worship, and enters covenantal membership with the visible body of Christ, but then, after a couple of years or so, disappears from the church to which they belong. What are the elders to do, given that they are responsible for overseeing the church and watching out for the souls of Christ's flock (Heb 13.17)? R. Scott Clark has a suggestion.
The Market Day of the Soul

Introducing the "Classic Reformed Theology" series
A brand new series of "critical English translations of some of the more important but generally neglected texts of the orthodox period." The general editor of the series, R. Scott Clark, says in the introduction, This is an important project that promises to make available in good editions and translations as series of eminent works of Reformed theology from the era of orthodoxy. These volumes will offer students of the Reformed tradition an invaluable resource and will hopefully stimulate interest in the highly refined and carefully defined thought of an era that was formative of the Reformed faith and that assured its intellectual and spiritual vitality for later generations.

